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One of the more disturbing aspects of our times is the growing distrust, even dislike, and, therefore, disregard for liberty in a seemingly growing number of corners of life. There is plenty of talk about “equality,” “racial justice,” “democracy,” “socialism,” “privilege,” “oppression” and “racism.” But, of liberty, that is, the liberty of the individual to live his own life peacefully and honestly in voluntary association with others, both inside and outside of the marketplace? Nary a word or a passing reference.
Leaving people alone to go about their own business as they find it most desirable, convenient and profitable to better their own lives as they think best, including on mutually agreeable terms in associative consort with others, is either ignored as unworthy of any significance and value, or is viewed with suspicion that any who want to do so act or who as advocates of such liberty must have some nefarious motives in mind.
Indeed, the implicit assumption always lingering ...
“The thing that hath been, it is that which shall be; and that which is done is that which shall be done: and there is no new thing under the sun,” said the wisest man who ever lived in the book of Ecclesiastes. Although King Solomon wasn’t writing about libertarianism, what he wrote certainly applies to critics of libertarianism.
While doing some unrelated research on the history of conservatism, I noticed that conservatives, beginning in the 1960s (Frank S. Meyer, M. Stanton Evans, Russell Kirk, L. Brent Bozell, Robert Nisbet, William F. Buckley, and other writers in National Review), used much of the same rhetoric and sometimes even the same talking points in pointing out the problems they perceived with libertarianism.
Libertarianism misconceptions
In Frank S. Meyer’s edited symposium What is Conservatism? (1964), M. Stanton Evans writes,
The libertarian, or classical liberal, characteristically denies the existence of a God-centered moral order, to which man should subordinate his will and reason. Alleging human freedom ...