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Imagining Freedom for the 21st Century:
A Presidential Candidates Press Conference,
Part 5
by Richard M. Ebeling, October
2000
Insight Magazine: During the last eight years, the American people
have witnessed some of the worst political scandals and episodes of
presidential misconduct and immorality in our nations history.
What will be the moral character and tone of your administration, if you
are elected president of the United States?
The Candidate: The
source of practically all of the political scandals, in both the present
administration and those in past presidencies, has been the degree to
which the federal government regulates and intervenes in the economy and
redistributes wealth through the welfare state. When privileges and
favors are obtainable by some at the expense of others in society through
the political process, it is inevitable that those who desire the favors and
privileges will lobby and bribe those from whom they can be acquired.
For as long as government has the
power to influence relative income shares and market profitabilities of
people in the society through its ability to tax, regulate, and redistribute,
political corruption will occur. At the same time, having the ability to
bestow privileges and favors provides politicians with the bag of political
tricks to obtain campaign contributions and special-interest voting blocs
on election day.
The only way to eliminate both the
politicians ability to hand out favors and privileges and the
incentives for individuals and groups to buy them through money and votes
is to end the regulated economy and the interventionist-welfare state.
When government has no favors and privileges to give, there will be
nothing to buy and sell in the political arena. What I am promising the
American people, therefore, is a scandal-free presidential administration,
because I will do all in my power by repealing thousands of
executive orders, vetoing all further increases or continuations in the
present levels of government spending and taxing, and petitioning the
Congress to repeal, abolish, and end any and all federal activities
not clearly and very narrowly justified and required under the
Constitution of the United States.
Thus, for example, I would do all in
my power as president, to end federal involvement in and spending on
education, art and the humanities, science and technological research, the
war on drugs, affirmative action and all civil rights laws that abridge the
individuals right to freedom of association, restrictions of
freedom of trade and migration, regulatory agencies, infringements on the
peaceful use of honestly acquired private property, national parks, and
federal land ownership.
Take away these powers and controls
from the federal government, and politicians and bureaucrats would have
nothing to sell and special-interest groups would have nothing to buy in
the political arena. I would drain the political wetland that is the breeding
ground for the disease of political corruption and scandal.
As for personal misdeeds and
indiscretions, I can only promise the American people that I will always
do my best to have a clear conception of what the meaning of is is,
that I will never have fewer than two other people in the oval office with
me any time Im not alone, and that alone will always and
only mean me, by myself, especially whenever I have a cigar in my
possession.
Open immigration
The Wall Street Journal:
There is a growing concern about the influx of undocumented and
illegal aliens into the United States. You stated that you would abolish
restrictions on immigration. But doesnt any country, including our
own, require some control over its borders to determine who and how
many people from other lands will enter it each year?
The Candidate: Let me
begin to answer your question by taking great pleasure in quoting from
your own newspapers senior editor, Robert Bartley. In an editorial
on July 3 of this year, he wrote,
Back in the immigration debate of 1984, we proposed a five-word
Constitutional amendment: There shall be open borders.... Someone who
believes in the free trade in goods and free movements of capital will
quite naturally believe in free movement of labor, another factor of
production. In terms of men, what could be more fundamental than the
freedom to move your person? Perhaps the most important freedom of all
is that of emigration.... But immigration restrictions too limit personal
freedom, and therefore are suspect in the eyes of an old-fashioned
[classical] liberal.... In a world of instant communication spreading
knowledge of a better life, of cheap travel ... immigration is bound to
increase. Economically the world will be better for it the
recipient nations not excluded, since immigrants tend to be young and
ambitious. Politically and culturally it will as always be a shock, but it is
not likely to be stopped by any law acceptable to conscience, least of all
the American conscience.
Mr. Bartley ended his editorial by
saying, Americas uniqueness, its special advantage
celebrated tomorrow, is that it is a nation rooted not in an ethnic heritage
given by birth, but a set of ideals any immigrant can share. What
are those traditional American ideals to which Mr. Bartley alluded? They
are: individual freedom; private property; free enterprise; rule of law and
equal treatment before impartial enforcement of law; freedom of
association; and freedom of speech, religion, and the press. These are
ideals independent of and transcending the accidents of birth, such as
race, ethnicity, or language. They are universal ideals for a society of
human liberty.
Let us remember some of the words
on the Statute of Liberty: Give me your tired, your poor, your
huddled masses yearning to breathe free.... I lift my lamp beside the golden
door. It doesnt say, Give me your tired who have
economically valuable high-tech skills. Or, Give me your
poor as long as they dont threaten to compete against any low-
skill members of the American work force. Or, Give me your
huddled masses yearning to breathe free, as long as they have the
correct skin color, speak the right language,
and dont have cultural attitudes or religious beliefs different from
native-born Americans. And it doesnt say, I lift my
lamp beside the golden door to better read the immigration quota limits
for various national groups.
Not long ago, England saw the tragedy
of more than 50 Chinese who suffocated to death in a truck smuggling
them across the English Channel from Belgium. And every day, along our
own southern border, hundreds of would-be immigrants attempt the
dangerous crossing from Mexico into Texas, Arizona, New Mexico, or
California, having paid thousands of dollars to smugglers.
Why do people make this journey?
Because they have the same dreams and hopes that brought most of our
own ancestors to the United States: escape from political tyranny,
religious persecution, economic hardship, and poverty, and the vision of a
better, safer, healthier, and freer life for themselves and their families.
Economic opportunity and betterment for all are not the only
justifications for the right of freedom to move. Far more, this right is
essential to the very meaning of human liberty. It is worth recalling
Thomas Jeffersons words that the freedom to move is the
natural right which all men have of relinquishing the country in which
birth or other accident may have thrown them, and seeking subsistence
and happiness wheresoever they are able, or hope to find them.
These are noble words that are no less a part of the great American
heritage of freedom.
An activist government
Business Week: Is it not
the case that no matter how appealing you may make your particular case
of freedom sound, the fact is that the vast majority of Americans want a
government that does more than merely protect their individual rights?
Americans seem to want the government to regulate the perceived abuses
of private enterprise and at least moderately redistribute income to
prevent unacceptable inequalities of wealth and financial opportunity?
The Candidate: For more
than three, maybe four, generations of Americans, there has been a
continuous and increasing distortion and ignoring of the true meaning of
freedom. Government monopoly schools, the mass media, the daily stream
of government pronouncements, rules, regulations, controls, and public
rationales and justifications for the growth and expansion of state power
have unfortunately undermined the understanding of freedom, as Im
advocating it.
Nonetheless, I have a bedrock
confidence in the American people. Despite all these things, most
Americans have a healthy regard and respect for individual freedom and
for the genius and creativity of the individual innovator and creator of
market-based wealth and production. They believe that if a man has
honestly earned that which he has, then it is rightfully his to keep. They
have a basic and core appreciation and belief in the normalcy of acquiring
and owning property through hard and honest work and creativity. They are
suspicious of blanket and blind welfare-statist claims that some have an
entitled right to what others have earned and accumulated.
But the ideological assault on these
cultural attitudes and beliefs of the average American has taken its toll.
Many Americans find it difficult to logically and reasonably articulate the
rightness of what their gut tells them to be true. That is
why Im running for the highest political executive office in the
United States. I view my task, in part, to rekindle an interest in and an
understanding of not merely the feeling for freedom, but the logic and
rationale for freedom.
Many years ago the free-market
Austrian economist Ludwig von Mises said,
Everyone carries a part of society on his shoulders; no one is relieved of
his share of responsibility by others. And no one can find a safe way out
for himself if society is sweeping towards destruction. Therefore
everyone, in his own interest, must thrust himself vigorously into the
intellectual battle. None can stand aside with unconcern; the interests of
everyone hang on the result. Whether he chooses or not, every man is
drawn into the great historical struggle, the decisive battle into which
our epoch has plunged us.
When Ludwig von Mises wrote those
words, the challenge facing mankind was stark: the threat was from the
extreme collectivisms of communism, fascism, and Nazism. The danger
today appears milder, less dramatic and extreme. Indeed, some may not
even think there is a threat at all. But the fact is, collectivism is not
dead. Its universal form in the West, including the United States, is a
creeping and incremental encroachment of government control and
repression over our lives that, precisely because it expands in such small
steps, is not often seen to have occurred or to endanger the outward
trappings of what seems to be a free society.
In the long run, however, it is a
danger no less serious than the more radical forms of collectivism that
plagued earlier decades of the 20th century. If we want a truly free
society for ourselves and our children in the 21st century, then each of us
has a responsibility and duty to understand the meaning of freedom, to
learn how to articulate its message and use every avenue at his disposal
to inform, educate, and win over his fellow citizens. There is no greater
and more moral task that any of us can take on in the political and social
arenas.
Thank you, ladies and gentlemen of
the press.
Professor Ebeling is the Ludwig von Mises Professor of Economics at Hillsdale College, Hillsdale, Michigan, and serves as vice president of academic affairs for The Future of Freedom Foundation.
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